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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2512

01.12.2009

The Association of Culture, Mutual Aid and Sport Club of the Turkish city Eskişehir has presented with 200 sacrificial animals for the Crimea’s Moslems within framework of celebration of the Islamic feast Qurban Bayram that has been celebrated on November 27-29. QHA is informed about this by the Association’s head Mesut Ör who arrived personally to Crimea for donatation of these sheep which were collected by the Crimean Tatars from Eskişehir for their compatriots in Crimea.

As Mr. Mesut Ör told, these sacrificial animals were sacrificed in different regions of Crimea, particularly, in Eski Qırım (Staryi Krym), Aqmescit (Simferropil), Seyitler (Nyzhnyohirsk), Bağçasaray (Bakhchisarai), Krasnoperekopsk, Berezovka village of the Aq-Şeyh (Razdolne) raion, Sarıbaş village of the Curçi (Pervomaiskyi) raion and Sarı-Su microdistrict of the Qarasubazar (Bilohirsk).

Mr. Ör stressed, meat of sacrificial animals were transferred to the regional majlises for needy people.

Osman Bayramaliyev

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2510

01.12.2009

Aqmescit (Simferopil) Mayor Henadii Babenko thinks that there is no better place for construction of Friday’s mosque (Cuma-Cami) than on Luhove Street, 6 of Aqmescit city. He told about it QHA correspondent.

“That place, which we propose, is more visible and well within view on 20-25 kilometres. This place is more advantageous”- the mayor said.

Moreover, he reported that the question was decided at the city council “the Muslims are provided a wonderful place on Luhove, 6, if they do not want, let them come to the negotiations”.

According to Babenko, nobody is going to come to the negotiations. “They go to the President, the National Security and Defence Council (NSDC) and they appeal to the foreign organizations but no one comes to us” – he stressed.

The city mayor considers that the main demand of the Muslims is the presence of a bypass road at this place but it will not be realized because the bypass road will be moved the off-city by the city general plan, which is being developed.

“It is necessary the planners write the Majlis where they move the bypass road. Maybe the Majlis will have desire to move the Friday’s mosque to a new bypass too”- the mayor complained.

Mr. Babenko stresses that the confrontation continues by “their initiative”. “I believe that there should not be dictates of any peoples or ethnic groups, living in Crimea and Aqmescit. If there is a question that is not settled, so it is necessary to have a round table and negotiate but they do not want do this. It has their ultimatum: only here and only in such sizes”- he expressed his indignation.

The mayor added that in connection with the construction of a new bypass road, the existing road will not be used: “and in this case, one more new road should be built. They will not give money because only Turkish party allocates money to the mosque construction”.

It should be mentioned that 2004, the session of the Aqmescit city council decided to agree with the Religious Administration of Muslims of Crimea the location and area of land for the construction of the Friday’s Mosque on Yaltynska Street, 22. However, the deputies of next convocation refused completely in land allotment by this address. In 2008, they agreed with the location of the mosque on Luhova Street, 6 and the Aqmescit city council recognized the land on Yalta Street, 22 and the adjacent zone as forest-park one, in February of the same year.

The Ukrainian MP Borys Deych called on the Aqmescit deputies and City Mayor Henadii Babenko to reject the political differences and to consider the issue on land allocating for construction of the Friday’s Mosque in his open letter, in the end of February of this year. The Aqmescit deputies promised to reconsider the issue after the holding of public hearings.

Hayder Hacimambet – Nara Nariman

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2509

01.12.2009

The Deputy Chairman of the Majlis of Crimean Tatar people, the Head of the Permanent Commission for Interethnic Relations and the Formerly Deported Citizens of the Verkhovna Rada of the Autonomous Republic of Crimea (ARC) Remzi Ilyas initiates to hold a concluding conference of the Qurultay-Rukh faction. The faction leader R. Ilyas has proposed this recently during the faction meeting, his press office informs.

A conference with participation of the Crimean Tatars who are working with republican governmental and local self-government bodies will be planned to hold to this December.

To opinion of Mr. R. Ilyas, a concluding conference should demonstrate a level of problems existing in the autonomy today and a quality of their settlement by deputies and servants who are presenting the Crimean Tatars. “We intend not only to sum up what we made during this difficult year and make public our work’s results. We intend to demonstrate the volume and level of problems with which we are faced within our mandates”, – the faction leader said.

The cardinal goals of this event are effectiveness increase of work and cooperation between representatives of the Crimean Tatars in the Crimea’s Verkhovna Rada, the Council of Ministries and local self-government bodies.

Moreover, he expressed his hope that such conferences would hold on regular base at the end of each quarter: “The situation on human security in Crimea demands from us to work more intensive”.

In connection with that, there is a proposal to found some structure joining the Crimean Tatar deputies at the faction meeting. Remzi Ilyas who initiator of such structure is sure an organization will be as analogue of the Association of Self-Government Bodies of the ARC.

Also the Qurultay-Rukh faction leader proposes to conduct a campaign on collection of suggestions, recommendations and enquiries from the public before a concluding conference. “Work deputies should be turned to complex feedback with people. Information campaign will become as the first step in this direction”, – R. Ilyas stated.

Any Crimean Tatar can send his suggestions, recommendations and enquiries by address: 18, Karl Marx Street, Aqmescit (Simferopil), Crimea or by e-mail addresses: mnac@rada.crimea.ua , remzi_ilyasov@ukr.net for Remzi Ilyas and pzampred@ark.gov.ua for the 1st Deputy Head of the Council of Ministries of the ARC Aziz Abdullah.

QHA

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http://www.qha.com.ua/haber2.php?id=2504

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01.12.2009

Crimean Tatar businessmen in the Muslim Feast of Sacrifice Eid al-Adha, which the whole Muslim world is celebrating with a 27 to 30 November, gave a gift to the prisoners Simferopol colony number 102, five sacrificial animals and 80 kg of beef. This QHA news agency said the editor of the Crimean Tatar studio GTRK “Crimea” Shevket Ganiev, information was confirmed by the organizer of the action Lugovskoy local chairman of the Majlis Ibrahim Zinetdinov.

According to I. Zinetdinova, Sunday, 29 November, the third day of Eid al-Adha, Muslims of the colony went to the mosque to perform the morning prayer, after which 102 prisoners for the colony from the meat of sacrificial animals were prepared dishes of the Crimean Tatar national cuisine.

It should be noted that the event was made possible with financial support from the company “Yardym”, whose director is Ibrahim Zinetdinov, members of city council Akmesdzhita (Simferopol) Sadykhov Tabakh and Seytumera Berberova, as well as the All-Ukrainian Association of NGOs “Alraid. The action of mercy in Simferopol colony number 102 is held on Eid al-Adha is the third consecutive year.

In the colony there are 1,500 prisoners, 106 of them – Muslims, including 96 of the Crimean Tatars. Three years ago, the efforts of the above persons in the colony began construction of the mosque, which is already in place. Inmates are Muslims allowed to make a colony yatsy prayer (night prayer) every day and festive prayer during Islamic holidays. Furthermore, in 102 of the penal colony is a library, books which were handed over to Crimean Republic institution “Crimean Tatar National Library. Ismail Gasprinskiy “.

Niyara Nurmambetova

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2503

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01.12.2009

Today, 30 November, the Office of Religious Affairs of the Republic of Turkey in the Muslim Feast of Sacrifice Eid al-Adha, which the whole Muslim world is celebrating with a 27 to 30 November, congratulated veterans of the Crimean Tatar national movement.

Arriving at the mosque Seit-Settar (Akmesdzhit (Simferopol) congratulated the veterans, the Office for Religious Affairs of the Republic of Turkey in Crimea Emin Patan. “I congratulate the veterans of the Crimean Tatar national movement, and all Muslims of the Crimea with the holiday Eid al-Adha. I hope that in future we will also nicely hold Eid al-Adha. I will pray to Allah that all survived until the following holidays “, – said E. Patan.

After greeting words, each veteran was presented with packages of meat of animals slaughtered during the celebration of Kurban Bairam.

E. Patan, told QHA, the Office of Religious Affairs of Turkey in Crimea conducts such activities each year and distribute the meat of sacrificial animals in all cities and districts of the peninsula.

According to E. Patan, this year on the occasion of Kurban-Bairam in the Crimea, handed out 6 tons of meat.

In addition, he noted that the celebrations are also involved Mejlis of the Crimean Tatar people and the Spiritual Administration of Muslims of the Crimea.

Reference: The Feast of the Sacrifice, or Kurban Bayram, is one of the two holidays of the Islamic world. Islamic feast of the end of the hajj, which is celebrated in the 10 th day of the twelfth month of the Islamic lunar calendar (Dhul-Hijjah) in memory of the sacrifice of Prophet Abraham. On this day all the wealthy Muslims are obliged to give the gift of a sacrificial animal to feed the poor. Sacrificial animal must be at least a year, it must be healthy and not have any weaknesses. It is believed that the sheep or goat may be sacrificed to only one person, a cow, bull or camel – from seven people. Typically, slaughtering a sheep, goat, cow or bull – year-olds, a sacrificial camel, as a rule, is not less than five years. The practice allows a sacrifice, not only for the living, but also for the dead.

Meat from the slaughtered animal is distributed to the needy. In Muslim countries, where, as a rule, the feast is cut a lot of animals, the meat is distributed to other poor countries.

Eider Adzhimambetov

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2502

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01.12.2009

The celebration of one of the biggest Islamic holiday Kurban Bairam took place around Crimea, from Friday to Sunday, November 27-29. Do not stay aside and forth Sary-Su Karasuvbazarskogo (Belogorskogo) district, where Bayram noted Crimean Tatar national songs and dances.

November 29 in the assembly hall of the Crimean Tatar National Schools Section Sary-Su held a gala concert in honor of Kurban Bairam. Note that the Society of Culture and mutual support of the Crimean Tatars (Crimean Tatars dernek), the Eskisehir (Turkey) for the Feast of the Sacrifice Eid al-Adha gave the Crimean Tatar community n. Sary-Su, two of sacrificial animals.

As befits the Muslims, the event began with a reading of du’a (prayer), after which creative teams the school has shown its guests a concert program. The children performed the Crimean Tatar national dances “Haytarma”, “Eshil hell”, “Tym-th” and others, sang the song “Alim”, “Aida yes, janam”, “Degirmendzhi”, “Esmam”, “Akkan suvlar Carey kaytmaz”. Do not leave indifferent spectators stage production about the history of the holiday of Kurban Bayram, rules and conditions of the ritual sacrifice.

Among the officials of the district at an event attended by Chairman of Regional State Administration Belogorsky Albert Kang, chairman of the Majlis, Mustafa Karasuvbazarskogo regional Asaba, the imam subsection Sary-Su Elvedin Ablyamitov, members of the Majlis and other district.

Help. Feast of the Sacrifice – Eid al-Adha (in Turkic), or Eid al-Adha (in Arabic) is in the 10 th day of the twelfth month of the Islamic lunar calendar (Dhul-Hijjah), and 70 days after the Ramadan holiday. This year Eid al-Adha begins on November 27 according to the Muslim lunar calendar and lasts for three days. Feast of the Sacrifice is the culmination of the hajj to Mecca.

The victim may be a sheep, a camel or a bull. The victim must be at least a year, it must be healthy and not have any weaknesses. It is believed that the sheep or goat may be sacrificed to only one person, a cow, bull or camel – from seven people. It is desirable to use a third of the meat treats for your family, a third to give to the poor among neighbors and relatives, and a third give away as alms to those who request it.

Niyara Nurmambetova

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2501

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01.12.2009

Today, 30 November, the last day of the biggest Muslim holiday of Eid al-Adha, students and teachers of the Crimean Tatar national schools. Bulganak (Kolchugino) visited the boarding house for single elderly “Kartlar Evi”, situated in Akmesdzhite (Simferopol).

As the teacher of the Crimean Tatar language QHA Kolchuginskij Alie Umerova school, the students greeted the elderly on the holiday and presented specially prepared gifts. In addition, the creative team of the school spoke to the tenants’ Kartlar Evie. Students performed Crimean Tatar national dances and recited poems. In turn, guests boarding house for single elderly people with tears in his eyes his gratitude to the students for their attention.

Help. Feast of the Sacrifice, or Kurban Bayram, is one of the two holidays of the Islamic world. Islamic feast of the end of the hajj, which is celebrated in the 10 th day of the twelfth month of the Islamic lunar calendar (Dhul-Hijjah) in memory of the sacrifice of Prophet Abraham. On this day all the wealthy Muslims are obliged to give the gift of a sacrificial animal to feed the poor. Sacrificial animal must be at least a year, it must be healthy and not have any weaknesses. It is believed that the sheep or goat may be sacrificed to only one person, a cow, bull or camel – from seven people. Typically, slaughtering a sheep, goat, cow or bull – year-olds, a sacrificial camel, as a rule, is not less than five years. The practice allows a sacrifice, not only for the living, but also for the dead.

Meat from the slaughtered animal is distributed to the needy. In Muslim countries, where, as a rule, the feast is cut a lot of animals, the meat is distributed to other poor countries.

On the day of the holiday, Muslims gather in mosques on the festive sermon and Namaz, visit relatives and the sick, the cemetery commemorate usobshih, invite each other to visit, treat, give gifts.

Elmas Kaplan

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2500

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01.12.2009

Mayor Akmesdzhita (Simferopol) Gennady Babenko believes that the construction of Juma-Jami (Great Mosque), there is no place better than in the Meadow, 6 g. Akmesdzhit. He told this correspondent QHA.

“That place, which we propose a more visible and viewed at 20-25 kilometers. From the standpoint of reason, this place is more advantageous, “- said the mayor.

In addition, he reported that the city council had “decided the question for themselves, the Muslims provided a wonderful place (Meadow, 6 – Ed.), If they do not want, let them come to the negotiations.”

According to Babenko, to negotiate nobody is going to go. “They go to the President, the NSDC (National Security and Defense – Ed.) And turning to foreign entities, but to us no one is going” – he stressed.

The mayor believes that the main demand of the Muslims – the presence of a bypass road at this place – will not be realized because based on the master plan of the city, which is being developed, the bypass will be moved outside the city.

“It’s necessary that the designers have written Majlis, where they carry a bypass road. Maybe in the Majlis may want to move to a new bypass intended cathedral mosque “- complained the mayor.

Babenko stresses that the confrontation continues “on their own initiative.” “I believe that no diktat from the nations and nationalities living in the Crimea and Simferopol, should not be. If you have a question that is not solved, you need to sit down at a round table and negotiate, but they do not want. Their ultimatum – only here and only in such amounts, “- he was indignant.

The mayor added that, in connection with the construction of a new bypass road, the existing road will not work: “In this case, you need to build another road. The money they give, because the money goes to the mosque only Turkish.

Recall the 2004 session of the Simferopol city council decided on the harmonization of the Spiritual Administration of Muslims of Crimea location and size of land for the construction of the Cathedral Mosque in the streets of Yalta, 22. However, later, the deputies refused in delivering the land at that address. In 2008, they agreed on the location of the mosque at the site on Meadow Street, 6, and in February the same year Simferopol municipality recognized land in the area of st. Yalta, 22 and the adjacent forest-park zone.

In late February of this year, people’s deputy of Ukraine Borys Deich in an open letter called on the MPs Akmesdzhita and Mayor Gennady Babenko aside political differences and to consider allocating land for construction of the Cathedral Mosque.

Simferopol MPs have promised to revisit the issue after the public hearings.

Eider Adzhimambetov

QHA

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What’s happening at the American Association of Crimean Turks

http://kirimny.org/blog/?p=52

30.11.2009

Crimean Tatar families in Kefe were award a 16 residential unit property. The Mayor offices responsible for the distribution and/or awarding residential units Nikolay Menyaylo awarded to Crimean Tatar families on November 20, 2009 with keys and Deed signifiying rightful ownership of these units.

The Committee for Surgun Edilen Vatandaslar Komitesi (The Committee for Deportation Victims) and Kirim Millietlerarasi Iliskiler ( Intermediatary for Crimean Relations) concluded the selections of the Crimean Tatar families for the Kefe region. For further details you may contact QHA (Qirim Haber Agency).

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2495

30.11.2009

External independent testing will be held only in the official Ukrainian language in 2010. 25 November, the Head of the Aqmescit (Simferopil) regional centre for testing quality of education Yurii Ilin said about it at the press conference in Aqmescit.

According to him, school-leavers who will be testing, will not have an opportunity to choose the language of testing. The external independent testing will only be in the Ukrainian language.

On the other hand, according to Yurii Ilin, persons who do not perfectly know the language, can use so-called term dictionaries, which will be found in texts.

“These dictionaries, which are better to call as glossary, will include only the terms, which will be found in texts” – Mr. Y. Ilin said, adding that these subsidiary dictionaries will contain the translations in the Crimean Tatar, Russian, Polish, Romanian and Hungarian languages.

Kim Nikolayev – Nara Nariman

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2494

30.11.2009

26 November, ‘Şarq bazarı – helâl mahsulatlar’ (Orient bazaar – halal production) for the biggest Islamic feast Qurban-bayram is conducted on Soviet square in Aqmescit (Simferopil). Also it should be noted that such fair is initiated by the Religious Administration of Moslems of Crimea. QHA is reported about it by one of the organizers of the fair, manager of the ‘Iman’ Centre of Halal Products Standardization and Certification’ Ltd Enver Sarı.

According to the information, various productions from different Crimea’s regions were presented at the fair: foodstuffs, melons and gourds and national dishes that will be cooked from halal production. Furthermore, organizers presented instruments and items associated with the Crimean Tatar culture.

By organizers’ information, a fair allowed to the Crimean inhabitants to choose healthy and needed products, items and clothes before the big Islamic feast Qurban-bayram (or Eid al-Adha holiday) that begins on 27 November.

The Assistant Head of the Religious Administration of Muslims of Crimea Enver effendi Nagaş took part at the opening ceremony of the event and said the prayers.

Moreover, there was a concert of the Crimean Tatar performers, such as: Server and Yunus Kakura and the Crimean Tatar folk dance groups ‘Qırım’ and ‘Uçan-Su’.

Enver Sarı noted that given fair is not a new idea. “This is renascence of our old traditions. The big Crimean Tatar holidays were usually accompanied by such fairs. The best sheep, cows, bulls were brought to a fair. Grapes, figs, persimmons were carried from the South Coast. Today’s fair is the first swallow for renascence of given tradition of native people of Crimea” – he said.

Also, Mr. E. Sarı added that they plan to hold such fair in other regions of Crimea on the eve of different holidays of the Crimean Tatars including Oraza-Bayram and Qurban-Bayram.

The guest from St. Petersburg Elmira Zimnyukova who made a moneyed assistance in the organization of the fair, noted that the organization of such events is the biggest holiday for the Crimean Tatar people, example of the revival of people.

The first Orient bazaar festive fair of halal production of the Crimean manufacturers was conducted on the peninsula in the Central Park of Aqmescit (Simferopil), 19 September.

Reference: Halal (حلال, ḥalāl, Halaal) is an Arabic term designating any object or an action which is permissible to use or engage in, according to Islamic law. The term is widely used to designate food seen as permissible according to Islamic law (Sharia). In Arabic-speaking countries, the term is used to describe anything permissible under Islamic law, in contrast to haraam, that which is forbidden. This includes human behavior, speech communication, clothing, conduct, manner and dietary laws.

In non-Arabic-speaking countries, the term is most commonly used in the narrower context of just Muslim dietary laws, especially where meat and poultry are concerned, though it can be used for the more general meaning, as well.

Islam has laws regarding which foods can and cannot be eaten and also on the proper method of slaughtering an animal for consumption, known as dhabihah. However if there is no other food available then a Muslim is allowed to eat non-Halal food. Surah 2:173 states:

If one is forced because there is no other choice, neither craving nor transgressing, there is no sin in him. Indeed, Allah is forgiving, merciful.

Elmas Kaplan – Nara Nariman

QHA

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QHA Crimean News Agency

http://www.qha.com.ua/haber2.php?id=2493

30.11.2009

25 November, discussion between representatives of the International Crimean Tatar NGO Bizim Qırım headed by Abdurahman Egiz, as well as Arsen Jumadil, Ennan Sadreddin and representatives of the Islamic political party Hizb-ut-Tahrir Ibrahim Ibrahim, Lyütfiye Zudi, Fazil Amza expressed their views on the unity of the Crimean Tatar people and ways to achieve them, on a Meydan FM radio live broadcast. The main issues, such as: the ways of achievement the unity of the Crimean Tatar people, the attitude of the Crimean Muslims to the Ukrainian state were discussed.

Each of the participants had an opportunity to express their views by the topic for 6 minutes.

Concerning the first question of the unity, strength of ‘duellers’ words’ were unequal. On the one hand, the youth leader Abdurahman Egiz, on the other – Master of Theology in Shariah Sciences, former assistant mufti Ibrahim Ibrahim. Taking into account, bewilderments of a number of experts who think that Mr. Egiz should be more seriously prepared himself for a meeting with representatives of Hizb-ut-Tahrir.

Talking about the unity of the Crimean Tatar people, A. Egiz noted that the Crimean Tatars began to actively fight for the revival of their cultural and spiritual heritage since returning to the Homeland. The Crimean Tatar National Movement played the important role in this. But people became alienated with appearance of various religious parties and groups, ‘who began to interpret the basic theories of Islam in different ways’. And it becomes even as like illness among the Crimean Tatar youth: “And we can overcome this illness only through unity” – he said.

His comrade A. Jumadil said that at the present the main task of the Crimean Tatars is ‘to build reliable, healthy spiritual home. But, meanwhile, we should not to get involved in the ‘construction’ of our home the other states that leave splits on the buildings’ walls’.

In turn, the opponent of the Bizim Qırım Mr. Ibrahim Ibrahim noted that the unity can not appear itself: “It can not be reached, if its incentives would be discounted”. According to him, the only way to unite the Crimean Tatar people is to live and do in accordance with Shariah, which leads to the caliphate.

“The most striking is that side by side with people at heart of whom not a bit of faith (such people as: Bush, Blair, Putin and others), stating that the Caliphate is utopia, and our compatriots who consider themselves as Muslims also claiming that the Caliphate is utopia”, – he lamented, adding it is wrong to claim that there is no unity because of Caliphate.

In his opinion, at the present the Crimean Muslims are deceived by calls of some of people to submit to the Majlis or to vote for certain person that ‘it supposedly guarantees the achievement of unity’. However, Mr. Ibrahim noted that they do not oppose the Majlis of the Crimean Tatar people: “But the activity of the Majlis does not satisfy Shariah at the present. Even the history shows that religion has always been in step with the politics” – he said adding that he considers that it is wrong that the Majlis stated itself as a secular structure.

“It should exist but to coordinate its activities with those principles, which Islam preaches” – he said.

Also he expressed his indignation that “those who do not do that is called on by the Majlis, at once became sectarians or destroyers of society”.

“Writing the main ways of problems settling on Islam off, we are forced to submit to unreasonable views, which, moreover, far from the Shariah” – Mr Ibrahim said.

In reply to the above A. Egiz called on the representatives of Hizb-ut-Tahrir to act in accordance with the Majlis. However, according to the student of the Crimean Engineering and Pedagogical University Ms. Lyütfiye Zudi, despite of all calls for an agreement, the situation somehow is different. Particularly, she pointed out that the Religious Administration of Muslims of Crimea prohibited to do iftars in the Crimean mosques during the holy month of Ramadan by the supporters of the party. As well as she reminded the situation when the representatives of the party were banned to celebrate Eid ul-Fitr (Oraza-Bayram) in Eski Qırım (Staryi Krym). In turn, opponents noted that there would not be such problems, if Hizb-ut-Tahrir representatives came to an agreement with the Muftiyat. “That is why there is no need to make a problem. We must respect the decision of the Muftiyat” – A. Egiz stressed.

Within the framework of the discussion of the Crimean Muslims attitude to the Ukrainian state, the representatives of the Hizb ut-Tahrir noted that despite of the fact that the Crimean Tatar people have returned to their Homeland but still they have no definite status and the active work on policy of spiritual and ethnic assimilation of the Crimean Tatar people is adopted by the Ukrainian state. According to the party supporters, the Muslims should not hold positions in the ‘sinful places, as like a parliament because the legislative business belongs only to Allah’ but if there are specialists, then they should work only in such structures, as: ‘Krymvodokanal’, ‘Krymteploenergo’, schools and so on. Meanwhile, opponents did not agree with such reasons arguing that the public institutions implementing, for example, regulatory, economic or social functions, do not exist separately, they work as a system. And representatives of the NGO Bizim Qırım noted that it is impossible to settle vital problems of the Crimean Tatar people without the participation of the Crimean Tatars in the structures of representative and executive authorities.

As the main conclusion of the discussion, the call of both sides to the dialogue can be marked out that there is no understanding of positions of each other without communication.

Dilâra Tabaq – Nara Nariman

QHA

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European Heritage Alliance

http://free-online-christian-dating.info/929440-Tatar-Jihad-against-Russia-the-Russian-Conquest-1200-1953.html

28.11.2009

The region of the Crimea (today the southern tip of Ukraine) has acted for nearly a millennium as the buffer zone between the west and north (the Slavic Christian world), and the east and south (the Islamic Turkic world). This geographic volatility has caused the region of modern Ukraine and the Crimea to change hands between various Turkic Islamic (Tatar) armies and those of growing European empires. The endless ethnic conflict between the Turkic peoples and the Slavs (which continues today), as well as the war between the the Slavs’ Christian colonial conquest and the Islamic Jihad, are all epitomized in the Crimea and the Eurasian steppes.

Before the Mongol invasion of the 13th century, Central Asia west of Mongolia was populated by Sunni Muslim Turkic peoples collectively and derogatorily called “Tatars” (though today the Tatars themselves have embraced this heritage) who settled in modern Uzbekistan, Kazakhstan, the eastern Volga, and southern Siberia. The Tatar Turks were famed for their efforts to raid civilian Christian caravans, though this is probably exaggerated and biased; nonetheless, the Tatars were famed for their corporal will, Islamic piety, and equestrian military prowess. The Tatars were disunited tribal confederations who spoke a language in the Turkish family (today called Tatar), and adhered to the Turkish culture and Islamic faith, as they were of the Turkish race. The Mongol conquest conquered the many Turkic tribes in Central Asia along with the Russian Slavs to the west as part of history’s most massive contiguous empire. Instead of simply looting his subjects (and indeed more than 30,000,000 non-Mongol civilians were slaughtered by the Mongols in their short-lived empire), he exploited the equestrian skills of the Turkic peoples by creating vassalized nation-states throughout Central Asia to fuel their need for military regiments. The use of Turkic Muslims by the Mongol invaders is visible today as a legacy, as ethnic Turk nations in Central Asia include Azerbaijan and Turkmenistan, whilst ethnic Mongol states include Uzbekistan, Kazakhstan, and Kyrgyzstan; all are culturally and linguistically Turkic Sunni Muslims because of this heritage. The massive Mongol conquest — largely with the use of Turkic Muslim soldiers — forced millions of Slavs in their former unified Russian state of Kievan Rus to flee to the west. These Turkic Tatars settled in these formerly-Russian lands of modern Ukraine and the Volga, having secured a new Turkic empire after the victorious Jihad against the Christian Slavs. The Russian state had been obliterated, its land replaced by Islamic Mujahidin Turks. With the quick collapse of the Mongol Empire into a huge variety of successor states in China, Mongolia, Central Asia, Iran, and central Russia, the Tatar Muslims were divided into a number of “hordes” such as the Blue and White Hordes — all united under the banner of Sunni Islam. The broken Russian Christian Slavs were busy rallying against invading Teutonic Knights of the German Empire, and gradually worked to coalesce together in the face of constant post-Mongol Jihad, though it would not be until the 16th century that the Slavs began to create a unified Russian empire as a world superpower free of Islamic fighters.

By 1300, the warring Turkic Muslim hordes and their Mongol leaders had coalesced into a unified state of Central Asian Turks, merging the Blue and White Hordes into the Golden Horde first under Berkei Khan. The new superpower — whose leaders remained ethnic Mongol Shamanist or Buddhist and their population ethnic Turkish Muslims — quickly annexed excluded Turkic states, engaged in a bloody and brutal Jihad against Christian Russian states, against the Byzantine Greeks, against Poland, and against Lithuania and Hungary. By 1400, the Golden Horde stretched from eastern Poland to East Turkestan (western Mongolia), and from Siberia to northern Turkmenistan. By the reign of sultan Uzbeg Khan (ازبايغ), whose reign ushered in the Golden Horde’s golden age, the non-Turkic leaders of the post-Mongol states had formally adopted Sunni Islam as the compulsory religion of all their citizens with the penalty of death. The role of the ethnic Mongol elite gradually collapsed, and the Tatar Muslim population more and more gained authority. With the forced establishment of Islam as the state faith of all Turkic peoples & Tatars, the role of Jihad came to the fore in the many wars against the Christian Slavs of Poland, Lithuania, Hungary, and Russian states. The Golden Horde’s conquest and expulsion of the Slavic Christians in modern Ukraine and the Crimea forced millions of Christians to flee to central Europe, causing Slavic states and Hungary in the Balkans to experience a golden age. The Turks of modern Turkey had already entered Anatolia (where Turkey today lies) to the south, where their Jihad expelled the Greek Byzantine settlers in the wake of their mighty horseback armies. The advanced military tactics of the powerful Golden Horde caused millions to suffer death under the blade of their Jihad, making the Golden Horde one of the wealthiest, advanced, and powerful states in Eurasia. The Christian Slavs, expelled from Ukraine (Ruthenia) and the Volga, were far too weak following the Mongol conquest to offer uniform resistance to re-establish their Slavic native statehood.

The Golden Horde suffered a gradual decline towards its end, and its mortal blow was not dealt by revolting Christians nor a uniform Christian crusade, but rather ironically by an awesome Mongol Muslim general to the south. The ethnic Mongol (Uzbek) Sunni Muslim Timur-i-Leng of the Timurid Empire (centered in Uzbek Samarqand and Shi’ia Iran) worked to expand one of the world’s greatest empires by slaughtering the Horde’s largest armies and burning the Tatar capital. More than 10,000,000 Jews, Christians, and Muslims died under Timur’s Jihad, making Samarqand (modern Mongol Uzbekistan) one of the world’s most glorious and wealthy cultural centers. The conquest in the 1450s by the Tatars’ Muslim rivals caused the Tatar Golden Horde to collapse into civil war, ultimately creating a schism between more than 6 regional sultanates and emirates. One of these breakaway states was that of the Crimean Emirate (or Khanate) to the south of the Russian/Ukrainian Slavs centered along the Crimean peninsula. This is the genesis of the split between the culturally-Turkic Uzbeks, Turkmen, Kazakhs, etc. The collapse of the Islamic Tatar Jihad in civil war allowed the Slavic Ruthenians (Ukrainians), Lithuanians, Poles, and Russians to expand and dominate, causing a golden age in all of the Slavic world. Moskva’s (Moscow) Russian kings Ivan the Great and Ivan the Terrible expanded Moscow to include nearly a dozen warring ethnic-Russian states (especially Novgorod, Tver, Pskov, and Yaroslavl) in the new Russian Empire. Ivan the Terrible conquered Tatar Astrakhan and Kazan (modern Tatarstan in Russia), foreshadowing a permanent decline of Islam and the triumph of Orthodoxy. The Muslims were expelled from Slavic lands, and Islam was banned. The new Russian state, which included Ukrainians (but not the Tatar Islamist Crimea to the south) soon stretched from the Arctic to the southern Volga. The hegemony wrought by Islam was quickly replaced by the hegemony of the Christian Slavs, whose colonial conquest eventually conquered more than 60,000,000 Muslims — nearly all of the Muslims of Central Asia, the Crimea, and the Caucasus. An ironic reversal of the social military history of Eurasia.

The post-Golden Horde emirate of the pre-Slavic Crimea of modern Ukraine functioned thereafter as an independent staunch Islamic Tatar state whose Jihad against the Christian kingdoms continued until its eventual destruction. The wealthy trade of the Black Sea coast allowed this relatively small Mujahidin (“Jihadist”) state to thrive. The population became known as Crimean Tatars to distinguish from ethnic Turkic Tatars elsewhere in Central Asia. The Crimea, previously inhabited by Slavic Russians and Ruthenians (Ukrainians) before the Mongol conquest, were now instead Turkic Muslim after the conquest and expulsion of the Golden Horde. The emirate of the Tatars also was able to thrive due to frequent and stable trade alliances with the Turkish Ottoman Empire, the Turkmen horde, the Noghai, and other Tatar states based upon common race and Sunni Muslim faith. But the expansive efforts of the European superpowers and colonial kingdoms marked the end of Tatar power in the pre-Slavic Crimea. The Genoese Catholic Italians colonized Kaffa, modern Yalta, and Azow in the middle 15th century. The Russians had conquered nearly all of Siberia, the Volga, and the Ukrainian steppe, effectively cutting off the sociopolitical link of the Crimean Tatars to their Muslim allies expelled by the Russians. A Christian (Genoese) presence in Turkic Tatar Crimea infuriated their Turkish Ottoman brothers, who promptly invaded the Crimea to save the righteous from the infidels invading from the north. The Crimean Tatars and their emirate became vassals of the Ottomans by the end of the 15th century.

Turkish support of their Tatar brethren allowed the Tatar Jihad to continue, and independence of the Crimea from the Christian Russians was retained until the late 18th century. The brilliant military and political genius of the Swedish czarina of Russia, Katherina the Great, as well as the increasing decline of the Ottomans allowed the Russian superpower (the world’s largest empire) to annex the Tatar Crimea from the Ottomans and the Crimean Emirate in 1783. Cut off from Turkish aid and now ruled by the Russians, the Islamic heritage and faith of the Tatars was quickly banned, their mosques burnt (among them some of the oldest in Central Asia), and millions of Tatars all across southern Russia slaughtered or expelled. Tens of thousands of those who survived fled their homes to the Ottoman Empire or Shi’ia Iran (where thousands were additionally slaughtered as infidels for being Sunni) to escape European persecution and to retain submission to Allah instead of convert to the unclean faith of the invaders. Their traditions were marginalized, their women’s veils and headscarves banned, Islam forbidden, their language outlawed, and treated as second-class citizens based upon their non-Russian race as Turks (forever the enemy of the Slavs, as seen above). Nonetheless, thousands of Tatars remained in Russian political land and in the Crimea for several centuries until today. The Crimea and its northern frontiers, previously ethnic Slav and then replaced entirely by Turkic Tatar, was once again almost entirely Slavic Ukrainian and Russian once again. Russia would expand to conquer the Uzbek, Kazakh, and other Mongol Muslim tribes in Central Asia by the 1900 under the Alexandrian reign.

The Crimea remained as such until the Communist revolution, when the ethnopolitical situation became complicated. The overthrow of the Russian Empire by the Bolsheviks forced Russia out of the war. A result of the Brest-Litovsk Pact (through which Russia escaped the war) effectively cemented the declaration of independence of non-Slavic Estonia, Latvia, Finland, as well as Slavic Poland, Ukraine, and Lithuania. The fact that some ethnic groups or nations achieved independence but others did not incited the Islamic cultures under Russian rule to seek independence, including the Azerbaijani Shi’ia Turks and the Tatars of Russia. The appointment of Premier Joseph Stalin as absolute leader of the Soviet Union spelled the reversal of their independence hopes. The invading Axis powers (Germany, Finland, Hungary, Romania, Bulgaria, etc.) were surprised to find a faithful ally in the Jihadist Tatars, who joined the German SS (Schutzstaffel) and volunteer legions by the hundreds of thousands. The Muslim Tatars hoped to gain independence via their aid to the Fascists, and the leaders of both sides found a natural bond between the Jihadists and the National Socialists due to a mutual hatred for Jews, Communists, as well as the common rejection of Allied secularism and atheism. After the war and the ascension of the Soviet Union to world geographic supremacy, Joseph Stalin expelled virtually every single Muslim, Tatar, and Turk to Kazakhstan — along with the Volga Germans — for their collective treacherous anti-Soviet support for the enemy Fascists. The Tatars, once again, were expelled from their homelands in the Eurasian steppes and in the now-Slavic Crimea. Tens of thousands of others were either executed or sent to gulags for mass forced labor in Uzbek camps or in Siberia in southern Russia. Retaliatory reprisals or Jihad by the expelled Muslims was impossible against an enemy that was responsible for the destruction of even the Axis in its entirety.

After the death of Stalin in 1953 and the gradual liberalization of the USSR under Mikhail Gorbachev (and especially the 1991 collapse of the Soviet Union), the Muslim Turks, Tatars, and Mongol (Uzbeks, Kazakhs, etc.) cultures were allowed to return to what remained of the Soviet Union. Crimean Tatars returned to the Crimea of the Ukrainian SSR, and Volga Germans fled the Kazakh SSR to West or East Germany based upon ethnic grounds. Such remains today: the now-Slavic Crimea of independent Ukraine is almost entirely Slavic with a tiny minority of Tatars. Officially, only .5% of Ukraine is of the Turkic Tatar race (Source: CIA World Factbook).

The endless ethnic, social, and religious conflict between European Christian cultures and the Jihad of Islamic ones is epitomized in the region of the Crimea, where Christendom was destroyed by the blade of the superior Mujahidin, who successively were destroyed by the Slavs once again.

From the European Heritage Alliance

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QHA Crimean News Agency

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28.11.2009

On 26 November, the eve of the biggest Muslim holiday of Kurban Bairam (Feast of Sacrifice) at the Central Park of Culture and Leisure Akmesdzhita (Simferopol) Products Fair opened elyal and other goods produced by the Crimean Tatar businessmen, “Shark Bazaar elyal mahsulatlar” ( “Oriental Bazaar – Products elyal “). The fair, organized on the initiative of the Spiritual Administration of Muslims of the Crimea.

Products exhibited at the fair for more than 30 manufacturers from various regions of Crimea – a goods and foodstuffs, confectionery, food melon, semi-national dishes prepared from products elyal and much more. In addition, utensils and objects connected with the Crimean Tatar culture, and various souvenirs of the Crimean Tatar masters. Because tomorrow, November 27, begins the Feast of Sacrifice, at the fair selling sheep.

At the opening ceremony of the event were Vice-Chairman of the Spiritual Administration of Muslims of the Crimea, Enver Nagashev, who read a prayer.

The fair was accompanied by a concert with the participation of such stars of the Crimean Tatar platform as server Kakura, Yunus Kakura etc.

As one of the organizers of the fair, director of “Iman” Center of Standardization and Certification elyal production “Enver Sarah, this fair is not a new idea. “This – the revival of our old traditions. Typically, large Crimean Tatar holidays accompanied here by such fairs. At the fair was taken to the best of sheep, cows, bulls, with the southern coast carried grapes, figs, persimmons.

Also, Sarah E. added that such fairs are planning to hold in other regions of the Crimea and in anticipation of various holidays of the Crimean Tatars, including Oraz Bairam and Kurban Bairam.

The guest from St. Petersburg, Elmira Zimnyukova, providing material support to a fair noted that the organization of such events, a big celebration for the Crimean Tatar people, an example of the revival of the people.

First such fair was held on September 19 this year in the Crimean capital of an area of Soviet cinema building in Simferopol. At the fair was exhibited products of manufacturers from various regions of autonomy.

Help. Elyal or Halal (Arabic حلال, kaz. Adale) – in Shariah permissible actions, lying between compulsory (fard) and forbidden (haram). It depends on the desired acceptable (wajib) through neutral (Mubah) to undesired (makruh). In the Muslim way of life usually refers to a halal meat animals, do not violate Islamic dietary restrictions.

Feast of the Sacrifice, or Kurban Bayram, is one of the two holidays of the Islamic world. Islamic feast of the end of the hajj, which is celebrated in the 10 th day of the twelfth month of the Islamic lunar calendar (Dhul-Hijjah) in memory of the sacrifice of Prophet Abraham. On this day all the wealthy Muslims are obliged to give the gift of a sacrificial animal to feed the poor. Sacrificial animal must be at least a year, it must be healthy and not have any weaknesses. It is believed that the sheep or goat may be sacrificed to only one person, a cow, bull or camel – from seven people. Typically, slaughtering a sheep, goat, cow or bull – year-olds, a sacrificial camel, as a rule, is not less than five years. The practice allows a sacrifice, not only for the living, but also for the dead.

Meat from the slaughtered animal is distributed to the needy. In Muslim countries, where, as a rule, the feast is cut a lot of animals, the meat is distributed to other poor countries.

Elmas Kaplan

QHA

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QHA Crimean News Agency

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28.11.2009

November 25 at the restaurant “Aisha”, the Akmesdzhit (Simferopol) a final of the Crimean Tatar national beauty contest “Kyrymtatar guzellik kyralichesi-2009” ( “Crimean Tatar beauty queen”).

According to the chairman of the Crimean Tatar Youth Center Emin Avamileva, the purpose of the competition – the popularization of the Crimean Tatar culture among young people. The organizers of the contest were Crimean Tatar Youth Center and the advertising agency “Frenchwoman”.

Total for the right to be called the most beautiful girl in 2009 competed Crimean Tatar Crimean Tatar 8, selected in the preparatory casting, which was held on November 4 2009. Assessed the beauties of a representative jury, which consisted of the chairman of the Mejlis of Crimean Tatar people, Mustafa Dzhemilev, deputy chairman of the Mejlis of the Crimean deputy Remzi Ilyasov, Honored Artist of Ukraine Uryane Kendzhikaeva, honorary chairman of the Crimean Tatar Youth Center Eskender Bariev, winner of the first Crimean Tatar national beauty contest “Arzy kyz” Eleanor Bahicha etc.

“Today, we will evaluate not only external beauty, but also the intellectual qualities of the contestants. Girls show not only external beauty, but beauty and inner peace “, – said in his welcoming speech, Mustafa Dzhemilev.

During the competition excellent representatives of the Crimean Tatar people competed in five competitions: Card, haytarma, homework, question-answer, beginning in wedding dresses.

As a result. most convincing for the jury was the student of the Faculty of Philology of the Crimean Tatar and Turkish Crimean Engineering and Pedagogical University of Seville Akikova, which has become a beauty queen Crimean-2009. Travel company “Silk Road” has awarded the winner of the contest vouchers for two in the Carpathians. CMC Chairman Emin Avamilev congratulated the winner and wished her with pride and dignity to wear the title of “Crimean Tatar beauty queen”.

Second place was taken by Feride Abilyaeva, which won a prize from the beauty salon “Karina”. In naminatsii “Queen of charm” won Edie Kerimov, and the title of “Miss Dream” was awarded Nurie Seitumerova. “Queen of Endearment” was Emine Idrisova, “Fairy of Beauty” was chosen Medina Yagyaeva. The “Queen of People’s Choice became Sevilia Ilyasova, and Dilara Niazi naminatsii won the” Queen of tenderness.

But, unfortunately, can not fail to mention the fact that some of the contenders who competed for the title of “most-most” representative of the Crimean Tatar people, to put it mildly, were not strong in the mother tongue, who had to learn by heart his card on the Crimean Tatar language.

“Ignorance of the language is not their fault. It’s the fault of parents, society, government, because we can not create the conditions for it “, – said in an interview with QHA deputy chairman of the Mejlis of the Crimean Tatar people Remzi Ilyasov, adding yet, despite this, the Crimean Tatar girls are very educated.

The competition was accompanied by the Honored Artist of Ukraine Uryane Kenzhikaevoy, a popular singer of the Crimean Tatar Arsene Kursaitova. It is noteworthy that despite the rhetoric about maintaining and developing krymskotatarsoy culture and tradition, a banquet during the competition accompanied by liquor and that the judges of beauty of the Crimean Tatar girls watched the fight with a glass of vodka, wine and champagne, and it’s all in anticipation of the big holiday Muslims – the holiday of sacrifice Eid al-Adha.

Elmas Kaplan

QHA

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QHA Crimean News Agency

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27.11.2009

Office of Religious Affairs of the Republic of Turkey in the Muslim Feast of Sacrifice Eid al-Adha, which the whole Muslim world is celebrating today, 27 November, will give a gift to the Muslims of Ukraine and Crimea 180 of sacrificial animals. This QHA news agency said the representative of the Office for Religious Affairs of the Republic of Turkey in the Crimea Emin Patan.

According to E Patan, 120 animals will be sacrificed during the festival in different regions of Crimea (Dzhurchi (May Day), Saki area Djankoi, Kamenka, etc.), where there are religious officials from the administration, and 30 goals in the Donetsk and Kharkov.

As noted by Emin Patan, in Akmesdzhit (Simferopol) meat 35 animals will be given representation in the mosque Sate-Settar. In the course of the rite of sacrifice will be read out a list of those whose name is Qurban.

In addition, 75 kilograms of meat will be transferred to the Chief of the Department for Education and Culture of the Mejlis of Crimean Tatar people, the chairman of the Association of Crimean Tatar Educators “Maarifchi” Safure Kadzhametovoy, with further transfer of Sary-Bashskoy National School (50 kg) and Pervomayskoy regional organization “Maarifchi” (25 kg). Also, the meat of sacrificial animals will hand out the Crimean Tatar community organizations need the Crimean Tatars, who proizhivayut in the dormitories.

Reference: The Feast of the Sacrifice, or Kurban Bayram, is one of the two holidays of the Islamic world. Islamic feast of the end of the hajj, which is celebrated in the 10 th day of the twelfth month of the Islamic lunar calendar (Dhul-Hijjah) in memory of the sacrifice of Prophet Abraham. On this day all the wealthy Muslims are obliged to give the gift of a sacrificial animal to feed the poor. Sacrificial animal must be at least a year, it must be healthy and not have any weaknesses. It is believed that the sheep or goat may be sacrificed to only one person, a cow, bull or camel – from seven people. Typically, slaughtering a sheep, goat, cow or bull – year-olds, a sacrificial camel, as a rule, is not less than five years. The practice allows a sacrifice, not only for the living, but also for the dead.

Meat from the slaughtered animal is distributed to the needy. In Muslim countries, where, as a rule, the feast is cut a lot of animals, the meat is distributed to other poor countries.

Elmas Kaplan

QHA

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QHA Crimean News Agency

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27.11.2009

Feast of the Sacrifice – Eid al-Adha (in Turkic), or Eid al-Adha (in Arabic) is in the 10 th day of the twelfth month of the Islamic lunar calendar (Dhul-Hijjah), and 70 days after the Ramadan holiday. This year Eid al-Adha begins on November 27 according to the Muslim lunar calendar and lasts for three days. It coincides with the day of the completion of pilgrimage to the major shrines of Islam in Saudi Arabia.

According to the Koran, an angel appeared to the prophet Jabrayil Ibrahima in his sleep and gave him the command of Allah to sacrifice his firstborn Ishmael. Ibrahim went into the valley of Mina to the place where today stands Mecca and started cooking, but this was a test from Allah, and when the victim was almost brought, Allah replaced to sacrifice his son Ibrahim to sacrifice a lamb. The holiday symbolizes mercy, majesty of Allah and that faith – the best victim.

Feast of the Sacrifice is the culmination of the hajj to Mecca. On the eve of the pilgrims ascend Mount Arafat, and on the day of Sacrifice commit symbolic beat the devil with stones and circumambulation of the Kaaba.

Celebrate the Day of Sacrifice, even if it does not happen in Mecca, beginning with the early morning. A little light, Muslims go to the mosque for morning prayer, but first must take a bath, put on a new and neat clothes. Before the prayer is not recommended. At the end of the morning namaz (prayer), Muslims usually go to the cemetery to pray for the dead. Returning from the cemetery, proceed to the sacrificial rite, a sign of willingness to serve Allah.

The victim may be a sheep, a camel or a bull. The victim must be at least a year, it must be healthy and not have any weaknesses. It is believed that the sheep or goat may be sacrificed to only one person, a cow, bull or camel – from seven people. Typically, slaughtering a sheep, goat, cow or bull – year-olds, a sacrificial camel, as a rule, is not less than five years. The practice allows a sacrifice, not only for the living, but also for the dead.

Above the victim of any ordinary Muslim can say a brief formula: “Bismillah, Allah Akbar,” that is “In the Name of Allah, Allah is great!” Before the animal is slaughtered, it sure knocked to the ground head in the direction of Mecca.

It is desirable to use a third of the meat treats for your family, a third to give to the poor among neighbors and relatives, and a third give away as alms to those who request it. As Allah said this: “… then eat their flesh and feed those who are content with small, and those requests from poverty.

Prophet Muhammad urged Muslims to sacrifice. Aisha gave words of the Prophet: “A labor of love for Allah’s rights on the day of sacrifice – a sacrifice. On the day of the Court sacrificial animal is on the cup of good deeds with their horns, fur and hooves. The blood shed on this day, reaches its place before Allah, before it reaches the ground. So clean it your soul.

In the holiday of sacrifice should be sure to taste a variety of fine meat dishes that are prepared in different countries, according to local tastes by using different spices and flavors, great attention is paid to the festive table decoration, as well as preparing numerous sweets.

Close friends and relatives during the holiday trying to make gifts. In subsequent days after the holiday usually pay a visit to relatives and close acquaintances, as seen in the days of the Feast of Sacrifice is blessed and desirable.

Eid al-Adha or Eid al-Adha (Feast of Sacrifice) – one of the biggest festivals of Muslims, the Islamic feast of the end of the hajj (the traditional annual pilgrimage to Mecca). As the resource Islam.ru, is “a blessed time of joyful approval in the faith, the liberation of the soul from the wicked intentions, happy time gaining credibility. Allah Almighty has given this festive day, high service: Eid al-Adha marked by ritual slaughter of the sacrificial animal.”

The tradition of sacrifice for the sake of the Creator is rooted in the distant past: many generations of believers in the worship of God performed this sacred commandment. And the beginning of centuries-old tradition was initiated blessed Ibrahim, a great prophet and messenger of Allah Almighty.

QHA

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QHA Crimean News Agency

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27.11.2009

November 29 at 12 o’clock in the Crimean Tatar national school n. Sary-Su Karasuvbazarskogo (Belogorskogo) district will be the celebration of Kurban Bairam.

Company culture and mutual support of Crimean Tatars (Crimean Tatars dernek), the Eskisehir (Turkey) for the ritual sacrifice provides the Crimean Tatar community n. Sary-Su two cows. This QHA news agency said the imam n. Sary-Su Elvedin Ablyamitov.

After the rite of sacrifice will be a concert with the participation of creative teams the school. Children will perform devotional songs, will show the Crimean Tatar national dance, read poems dedicated to one of the biggest Muslim holiday of Kurban Bairam.

According Elvedina Ablyamitova, sacrificial meat is also sent to hospital Karasuvbazara seriously ill children, the poor and large families and the poor.

“Every year the number of Muslim villages, commit ritual sacrifice increases. They themselves have grown animal or specifically bought in order to offer a sacrifice “, – said the imam with. Sary-Su Elvedin Effendi.

Help. Feast of the Sacrifice – Eid al-Adha (in Turkic), or Eid al-Adha (in Arabic) is in the 10 th day of the twelfth month of the Islamic lunar calendar (Dhul-Hijjah), and 70 days after the Ramadan holiday. This year Eid al-Adha begins on November 27 according to the Muslim lunar calendar and lasts for three days. Feast of the Sacrifice is the culmination of the hajj to Mecca.

The victim may be a sheep, a camel or a bull. The victim must be at least a year, it must be healthy and not have any weaknesses. It is believed that the sheep or goat may be sacrificed to only one person, a cow, bull or camel – from seven people. It is desirable to use a third of the meat treats for your family, a third to give to the poor among neighbors and relatives, and a third give away as alms to those who request it.

Niyara Nurmambetova

QHA

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QHA Crimean News Agency

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27.11.2009

Simferopol Mayor Gennady Babenko finds it impossible to build the Cathedral Mosque Street. Yalta, 22. This Gennady Babenko told the Crimean News Agency.

According to the mayor, according to the developed general plan of the city, a place where they want to build a mosque in the Majlis, will undergo bypass. It is therefore advisable to erect religious building on ul. Meadow, 6.

“We decided the issues for themselves, we gave them a wonderful place. If they do not want, let them come to the talks. At the talks, none of them is not going to go, they go to the president, RNBO, turning to foreign organizations, and to us no one goes. Confrontation in principle on their own initiative “, – assured the mayor. And he added: “They have an ultimatum: only here and only in such amounts.

Gennady Babenko also reported that the construction of the mosque can be tied to any landscape site, including the street. Lugovoi.

Recall, July 5, 2004 session of the Simferopol city council decided on the harmonization of the Spiritual Administration of Muslims of Crimea location and size of land for the construction of the Cathedral Mosque in the streets of Yalta, 22. However, later, the deputies refused in delivering the land at that address. January 10, 2008 they agreed on the location of the mosque at the site on Meadow Street, 6. Later Simferopol municipality recognized land in the neighborhood street. Yalta and the surrounding area of forest park.

However, Muslims disagreed and said that the Cathedral Mosque is built there.

Numerous legal battles between opponents so far not yielded a definitive result. In 2008, the Supreme Court sent the case to the Court of First Instance.

Simferopol MPs have promised to revisit the issue after the public hearings.

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Window on Eurasia

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27.11.2009

Paul Goble

Vienna, November 27 – In much the same way that the Moscow Patriarchate is working to maintain its control of more than 12,000 Orthodox parishes in Ukraine, the Central Muslim Spiritual Directorate (MSD) in Ufa is seeking “the restoration of a common spiritual space” with the Muslim communities in Ukraine.

Rinat Aysin, recently appointed as the representative of the Central MSD in Ukraine, told Bashinform.ru this week that UFA continues to play a major role in Ukraine because “a large proportion of the Muslims” in that country remain to this day “supporters of the Central MSD of Russia” (bashinform.ru/news/228315/).

He said that the Central MSD has already developed “a number of educational programs” for Ukraine’s Muslims and that representatives of the Ufa organization “will travel to Ukraine for the preparation” of Muslim leader there and “in parallel with this will organize courses for spiritual pastors from Ukraine in Ufa and in Moscow.”

Doing this, Aysin said, is part of his “civic and religious responsibility” because “after the disintegration of the Soviet Union was lost a large part of the cultural ties which united the residents of our countries. And these connections today must be re-established throughout the entire post-Soviet space.”

While Aysin did not say more, there are at least three reasons for the announcement of this program now. First, Moscow has been playing up concerns about Islamic radicalism in Crimea in order to set the stage for a possible Russian intervention there, and Ufa clearly wants to be ready for that (risu.org.ua/eng/news/article;32568/).

Indeed, in an interview Aysin’s boss, longtime Central MSD head Talgat Tajuddin gave to the Bashkortostan edition of “Argumenty i fakty” this week, the mufti, who is one of the last Muslim leaders in Russia appointed in Soviet times, said there would be no extremism in Islam if there were the Muslim equivalent of pope or patriarch (ufa.aif.ru/issues/779/3_1).

“If there were four spiritual directorates in the Soviet Union,” Tajuddin said, “there are now more than 60 [in Russia alone]. Let there be even 600, but one must be the main one. Only one. And then the problems of extremism, terrorism and all other filth will be resolved within the Muslim umma.”

Second, Tajuddin, who has styled himself as the Supreme Mufti of Holy Rus, very much wants to be at least primus inter pares among the Muslim leaders of Russia and of the post-Soviet space, a position that his own sometimes extravagant comments and actions would appear to have put beyond is reach.

Now, at meetings timed to correspond with the 220th anniversary of the formation of the Orenburg Spiritual Assembly, the predecessor of the Central MSD, Tajuddin has been stressing the notion that Ufa is “the Mecca” for Muslims in the former Soviet republics and that its leader should be deferred to as the most senior (bashinform.ru/news/227940/).

And third, Tajuddin, more than any other Muslim leader in the Russian Federation, has routinely followed the course set out by the Moscow Patriarchate. In fact, some of his opponents have called him “the Muslim Patriarch” because he wants to establish such tight control. Now that Kirill is pursuing an active policy in Ukraine, Tajuddin is not surprisingly following suit.

Ukraine’s Muslim community is much smaller than the Orthodox one. It includes nearly 400 parishes, nearly that many mullahs and imams, and five MSDs, all set up after 1991. The most important of these is the MSD of Crimea, which supervises almost three-quarters of all registered Muslim communities in Ukraine (risu.org.ua/eng/major.religions/muslims/).

Among the other MSDs in that country are the Spiritual Direction of Muslims of Ukraine, which is explicitly multi-ethnic and consists primarily of migrant labor communities from Central Asia and the Caucasus, and the Spiritual Center of the Muslim Communities of Ukraine, which is made up of Tatars living outside of Crimea.

Because these groups are small and seldom get much attention from Kyiv, it is quite possible that the Russian MSD leaders in Ufa will have more success in spreading their influence among the faithful in Ukraine than even Kirill has had in holding the Orthodox of Ukraine within the orbit of the Moscow Patriarchate.

If that proves to be the case, Tajuddin and the Central MSD may be the big winners not only in their campaign for state-backed primacy within the very much divided Muslim community of the Russian Federation but also in their efforts to recover their influence not only in Ukraine but elsewhere in the post-Soviet states as well.

POSTED BY PAUL GOBLE

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